I wanted to write something about the current situation, but was unsure if this blog was an appropriate place for it, and as somebody sitting in the US, doubted I could be an appropriate author. Nevertheless, I was contacted again by the author of a previous post who is actually serving right now, and who is fighting for all us. We need to daven and do teshuva, and may Hashem look kindly upon His nation.
This past Simchat Torah a war broke out in Israel. It was totally unexpected, and led to a complete breakdown of all of the army's plans regarding how to respond to attacks from Gaza. The attacking forces were clever and well prepared, and for over 48 hours they ran circles around the IDF. Their incredible military success was matched only by their brutality and barbarism, as they slaughtered civilians and engaged in behaviors that even the non Jewish world finds unacceptable. As others have pointed out, this resulted in the largest one day slaughter of Jews since the holocaust.
I happened to already have been summoned to reserve duty for unrelated reasons before Simchat Torah, so I was in the army witnessing events in real time, although from a slight distance. The total breakdown of command and control was worse than what had happened during the Yom Kippur war. With no forces available and civilians being butchered, the army did the only thing that it could, throwing elite forces (because they could be mobilized the most quickly), in to combat in a disorganized fashion resulting in very heavy casualties to those forces.
Once the war is over there will no doubt be the usual investigation as to what caused this massive failure. The appropriate scapegoats will be designated, and the dead will be mourned. Some people will never recover physically or emotionally from these events, while most people will go back to their regular lives. Until the next time.
As religious Jews our first question that we must ask ourselves is what is God trying to teach us? Why did He remove the siyata dishmaya that we have grown so used to, that we take it for granted? No doubt with the clarity that comes with distance, and the input of our chachamim, we will one day be able to learn a great number of important lessons. But right now one thing stands out and needs to be addressed. Otherwise all of this carnage and suffering will have been wasted.
We, even charedi Jews, have begun to believe that the incredible military and economic success enjoyed by the state of Israel in recent years is the result of human efforts. We pay lip service to the idea of אם השם לא ישמר עיר שווא שקט שומר, but we don't internalize it. We talk about how important it is to "also" have לומדי תורה in the yeshivot, as if the IDF is the main thing and yeshiva buchurim are some sort of תומכי לחימה, when the truth is that we have nothing without the yeshivot. They are not only the basis of our spiritual survival, they are the most important aspect of our physical survival as well.
The soldiers on the Frontline are performing a great mitzvah, which is compounded by their willingness to be מוסר נפש. Both I and my son find ourselves on the Frontlines at this time, and while I pray that neither of us (especially my son) will have to die על קידוש השם, I recognize that that is a real possibility. I don't think that this is unimportant in Hashem's eyes, and hopefully the מסירת נפש of all those that sacrificed or stand ready to sacrifice for the safety of כלל ישראל will be a great merit in Hashem's eyes, such that He will bring us immediate relief from our great distress and wreak vengeance upon our tormentors. But that having been said, we need to realize that we can do nothing, and any success that we have is a result of Hashem allowing us to be his agents. The most important thing that we can do for our success in עולם הזה, let alone עולם הבא, is find favor in his eyes through תשובה/תפילה and dedication to his Torah.
wow. that is powerful and should inspire us all to teshuva!
my thoughts right before i found this: https://www.rationalistjudaism.com/p/the-shmini-atzeret-war/comment/41602007 -
we really, really believe that it is the Torah that protects, and that those serving in the army are doing the 'front end' work, the hishtadlus. but similar to Yehoshua and Moshe, it is the avodas Hashem which wins the war, not the actual fighting. their successes are because of us. we believe that for real. for people like Yehoshua and Klal Yisroel who were free of sin, they could go to war and win by their merits. we would all be sent home because of our aveiros. like the famous 'joke' that just a few old rabbis with white and grey and canes would be left. so what we do is strengthen our avoda which is really what matters. of course its more comfortable to sit in the beis midrash, but that itself is a problem. we are supposed to feel the same responsibility as those on the field and work as hard as them and treat our learning at his time like life and death, without any laziness. but we are human and its really really hard, so we do more, at least much more than we've been doing before. and learning, as everyone knows, is super hard and 'boring' and we need to be ממית עצמינו just to chazer that gemara enough times before the geshmak comes. and we try to reach the feelings of pain that our brethren have out on the battlefield and of those involved in combat. that is our avoda at this time. and since we really believe this, we really need to knock into our heads that our learning is life and death (and we need to knock it in because even if we know it's true, it's hard to feel it)
as i write this, i'm guilty of not sitting in the bm and commenting on a blog (i happen to be waiting for my handyman to finish up but that doesn't excuse the many other times i sit here and don't pore over God's word) but i know many people who are better than me who are taking this as seriously as i am saying it and they are going to help us win the war. meanwhile, i am doing a lot more learning than i usually would between my responsibilities, though i'm still knocking these ideas into my head...
Hello, here a Muslims view on the ongoing war:
In the last years, more and more arab countries have normalized their relationship with israel, fearing the shia iranian terrorism and threat. If you want more context on that, here: https://open.substack.com/pub/irrationalistmodoxism/p/do-we-misrepresent-our-opponents?r=2rw0fd&utm_campaign=comment-list-share-cta&utm_medium=web&comments=true&commentId=39871087
Hamas sees itself abandoned, so they started this surprise attack, utilizing the internal israeli divisions.
Hamas promised not to harm civilians (which for them includes only old people and children). All other israelis, since they are serving in the army, are military combatants and in hamas' view necessary targets, hence they shot these people on the rave party.
(There have been rumours on twitter about israeli women raped, but I haven't see any evidence. The story of 40 beheaded babies seems to be false, too and a picture of caged israeli children turned out to be an old picture of palestinian children).
Cuz Hamas goal with all these hostages is to get as many palestinians as possible out of prison. Last time israel released a 1000 palestinians for one captured soldier, imagine then now.
I think Hamas' strategy is wrong.
In Islamic Law, there is nothing legally wrong in killing any armed zionist in a state of war (whether woman or man, whether rabbi or layman and it doesn't have to be a soldier of the regular army tzahal, but even e.g. an armed settler like those in the west bank).
However, this indiscriminate killing and bombing is a war-crime, considering that many of the 1000 killed israelis are Arab Muslims (mostly the bedouins who live there in the south of israel) and who do not serve the army, rendering hamas' justification futile.
Non-Muslims are, in Islamic Law, in one of 4 possible categories. In three of these (dhimmi, mu'ahad, mustaman) it is prohibited to kill them, in one (harbi) only armed combatants can be killed (which could include women, old people and monks, with the condition that they are themselves armed and trying to kill you, but it is usually prohibited to kill them https://sunnah.com/muslim:1744b).
For references from classical Islamic jurists on war, see the book al-Badaai as-Sania from the jurist al-Kasani (12th century) https://shamela.ws/index.php/book/8183/1832 and the book al-Mughni from Ibn Qudama al-Maqdisi (13th century) https://shamela.ws/book/8463/4225 and the book Ahkam ahli dhimma by Ibn al-Qayyim (14th century).
Except violating Islamic Law, I see a second problem with hamas' attack. The zionist retaliation will be much more brutal. Hamas violated this instruction by the Prophet saws: https://www.abuaminaelias.com/dailyhadithonline/2019/02/05/believers-not-seek-hardship/
Moving away from the strategy, the logic behind the attack itself is this: israel is built on zionism, the idea that jews must get an independent jewish state in zion i.e. palestine. But for such a state, one inevitably needs a majority jewish population which requires the ethnic cleansing or even genocide of the current majority population i.e. Arab muslims and Arab xtians. Some of them can stay (so called arab israelis) but most of them must go away.
Hence, for hamas, zionism is an irredemable ideology and its construct israel must be destroyed.
Emotionally I understand and even support this view. I have nothing against a jewish state in palestine per se, if there had been a realistic solution made by both sides without ethnic cleasing and personally I would even be ready to grant jews a specific place on the Temple mountain for davening.
But purely logically and legally speaking, I think that Hamas' attack was wrong.
Muslims know this too. Years ago, even before the saudi normalization with israel, the Saudi Grand Mufti Abdulaziz Aal Shaykh condemend Hamas: https://www.aljazeera.net/news/2017/11/15/%D9%81%D8%AA%D9%88%D9%89-%D8%B9%D8%A8%D8%AF-%D8%A7%D9%84%D8%B9%D8%B2%D9%8A%D8%B2-%D8%A2%D9%84-%D8%A7%D9%84%D8%B4%D9%8A%D8%AE-%D8%AA%D8%AB%D9%8A%D8%B1-%D8%B1%D9%81%D8%B6
But the argument is always, that Palestinians have no other choice but to fight. I disagree with that assumption.
If you want to know what palestinians in my view should do instead, see: https://open.substack.com/pub/irrationalistmodoxism/p/do-we-misrepresent-our-opponents?r=2rw0fd&utm_campaign=comment-list-share-cta&utm_medium=web&comments=true&commentId=39986986